Islam in Turkey

Sunni Islam claims to be the continuation of the Islam as it was defined through the revelations given to Muhammad and his life.

The Shi'a are the group of Muslims who believe that the successorship should remain within Muhammad's family, and that leaders are spiritually chosen, not politically chosen. They carry with them the pain of Muhammad's son-in-law, 'Ali, who was murdered by Mu'awiya in order to obtain power. Today, the Shi'a dominate Iran.

The Sufis are a group who believes that orthodox Islam is too mechanical and impersonal. This group of Islamic mystics seek for direct personal experience of the Divine.

Islam's roots in Turkey date to the 10th Century. In the ensuing centuries Seljuk and Ottoman Turks constructed impressive mosques with elegant interior decorations and imposing domes and minarets. Virtually every Turkish city has a mosque of historical or architectural significance. Sultanahmet Mosque in Istanbul stands as perhaps the most impressive. Built between 1609 and 1616 in the classic Ottoman style, the building is more familiarly known as the Blue Mosque because of its magnificent interior paneling of blue and white Iznik tiles. The Suleymaniye Mosque is the largest in Istanbul. It was built between 1550 and 1557 by Suleyman the Magnificent, the greatest sultan of the Ottoman Empire.

Visitors to Turkey are often touched by the call to prayer from slender lofty minarets. The call is heard five times a day, inviting the faithful to face towards Mecca and pray from the Koran. Although Turkey is a secular democracy which guarantees freedom of religion for all people, Islam is the country's predominant religion. People of all faiths may visit Turkey's mosques.

Other cities also have impressive Islamic architecture. The Ulu Cami (Grand Mosque) with its 20 domes and Yesil Cami (Green Mosque) in Bursa, was constructed between 1419 and 1420. The mosque derives its name from the exquisite green and turquoise tiles in its interior. Haci Bayram Mosque in Ankara was built in the early 15th century in the Seljuk style and was subsequently restored by the master Ottoman architect Sinan in the 16th century. Selimiye Mosque in Edirne reflects the classical Ottoman style and Sinan's lasting genius.

Konya ranks as one of the great cultural centers of Turkey. As the capital of the Seljuk Turks from the 12th to the 13th centuries Konya was a center of cultural, political and religious growth. During this period, the mystic Mevlana Celaleddin Rumi founded a Sufi Order known in the West as the Whirling Dervishes. Mevlana's striking green-tiled mausoleum is Konya's most famous attraction. Attached to the mausoleum, the former dervish seminary now serves as a museum housing manuscripts of Mevlana's works and various artifacts related to the mystic sect.

Muhammad, son of Abdullah, son of Abdul Muttalib, of the tribe of Quraysh, was born ( 570 AD)in the city of Mecca fifty-three years before the Hijrah. His father died before he was born, and he was protected first by his grandfather, Abdul Muttalib, and after his grandfather’s death, by his uncle Abu Talib.

As a young boy he traveled with his uncle in the merchants’ caravan to Syria, and some years afterwards made the same journey in the service of a wealthy widow named Khadijah. So faithfully did he transact the widow’s business, and so excellent was the report of his behavior, which she received from her old servant who had accompanied him, that she soon afterwards married her young agent; and the marriage proved a very happy one, though she was fifteen years older than he was. Throughout the twenty-six years of their life together he remained devoted to her; and after her death, when he took other wives he always mentioned her with the greatest love and reverence. This marriage gave him rank among the notables of Mecca, while his conduct earned for him the surname Al-Amin, the “trustworthy.”

The Hunafa

The Meccaians claimed descent from Abraham through Isma`il and tradition stated that their temple, the Ka`bah, had been built by Abraham for the worship of the One God. It was still called the House of Allah, but the chief objects of worship here were a number of idols, which were called “daughters” of Allah and intercessors. The few who felt disgust at this idolatry, which had prevailed for centuries, longed for the religion of Abraham and tried to find out what had been its teaching. Such seekers of the truth were known as Hunafa (sing. Hanif), a word originally meaning “those who turn away” (from the existing idol-worship), but coming in the end to have the sense of “upright” or “by nature upright,” because such persons held the way of truth to be right conduct. These Hunafa did not form a community. They were the non-conformists of their day, each seeking truth by the light of his inner consciousness. Muhammad son of Abdullah became one of these.